Introduction to Medieval Philosophy
- New theme in Western Philosophy: major influence of organized religions (Judaism, Christianity, Islam) [NB: Later (Renaissance, Enlightenment) bias against this period precisely for this reason.]
- Meanwhile, much of the terminology of modern philosophy derives from the period between the 1st and 15th centuries C.E.
- New elements in Medieval philosophy
- Transition to Christian philosophy: five significant new elements that Christian philosophy brings to the Western tradition:
- time as a straight line, and as the history of salvation
- the concept of creation (from nothing)
- a loving, personal god
- sin: the reality of evil, the importance of the will
- revelation as a source of special knowledge (faith)
- Influence (even control) of religious institutions on thought:
- Three sources of knowledge:
- Logic
- Experience
- Revelation
- Leads to problem of reason v. revelation
- Importance of interpretation (hermeneutics)
- cp. Aquinas on the three uses of philosophy:
- "to demonstrate the preambles of faith"
- "to make known through certain likenesses what belongs to faith"
- "to oppose what is said against faith"
- similar passages in Averroes & Maimonides
- opposing views as well, including skeptical and irrationalist traditions
- Paul: "to the Greeks foolishness " [1. Cor. 1. 18]
- Tertullian: philosophy is "that rash interpreter of divince nature & order "
- Major philosophical influences on medieval philosophy: Plato, Aristotle, & the Neoplatonists
- A note on sources
- Plato: known only second-hand and through an incomplete 3rd/4th cen. C.E. Latin translation with commentary by Chalcidius of the
Timeaus until translations of the Meno and Phaedo appeared in the 12th cen. C.E.
- Aristotle known only indirectly until 12th & 13th cen. C.E.
- Plotinus & Proclus became available again about the 10th cen. C.E. via secondary translations from Arabic
- (Pseudo-)Dionysius the Areopagite (7th/8th cen. C.E.???)
- Plato's Influence: The Timaeus
- Aristotle's Influence on medieval philosophy
- rejected Plato's separation of form from matter.
- universe: eternally moving (changing) system of celestial & terrestrial substances moved by desire to imitate the Prime Mover.
- knowledge is possible because intellect can abstract forms from concrete individuals and can deduce the necessrity of a material substrate; sense experience has a fundamental role in this process.
- hierarchical, organized universe: a great chain of being.
- until the 12/13th cen. C.E. both Plato & Aristotle were interpreted through the lens of NeoPlatonism
- Creeds: their philosophical significance
- Philo: established some fundamental principles, approximating a creed:
- God exists.
- God is one.
- God created the world (ex nihilo.)
- There is only one world.
- God is providential.
- Accepting & understanding god's providence leads to happiness
EUDAIMONIA.
- Some traditional elements of Jewish thought missing from Philo's "creed"
- covenant: God speaking to particular individuals
- freedom as the basis of responsibility
- eternity of the law (Torah)
- everlasting reward & punishment
- resurrection
- Messiah
- Christian creeds were facilitated by the organized church
- Apostle's Creed (least philosophical baggage)
- Nicene Creed (
LOGOS as the instrument of creation
- Athanasian creed: doctrines of Trinity & Incarnation
- common elements of all three creeds:
- One omnipotent God created the universe from nothing (Maccabees 2:7)
- One substance, three persons.
- World is made from nothing by
LOGOS (wisdom,word, associated with third person of the Trinity, the son.)
- Incarnation, suffering, death, resurrection, ascension
- salvation is by grace
- eternal blessedness for the community of believers
- in Islam:
- Role of creeds in spread of Islam more complicated
- Basic creed: there is one God, Allah, and Mohammed is his prophet. [Cp. earliest Christian creed: "Jesus is lord!"]
- One God
- Mohammed his prophet
- Judgment & after-life
- Role of angels
- Sources of religious authority:
- Koran
- consensus of the faithful
- custom & law (by analogy)
revised November 23, 1996
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