Plato's Socrates
- Difficulty in distinguishing "Socrates" from Plato
- Early "Socratic" dialogs (written by Plato)
- e.g., "Euthyphro"
- focus on attempt to define a term (esp. a value term) [In the case of the "Euthyphro," "impiety"]
- "Depends upon what you mean by ...."
- Socrates the midwife
- characteristic infirmities of definitions:
- too broad
- too narrow
- circular
- lists of instances
- with hindsight, Socrates seen as searching for "essences"
- early dialogs inconclusive
- hence name: "refutatory"
ELENCHUS
- we lack fixed, settled criteria for the application of our most important terms and concepts
- A central presupposition of Socrates' enterprise:
ARETE requires (presupposes) knowledge
- Crisis: moral & epistemological:
ARETE is knowledge
- Wisdom is ignorance
- the threat of the Sophists: collapse of the social order:
- Socrates' focus: human
ARETE ("excellence")
ARETE: the essence of a thing conceived as its peculiar excellence
- Socrates concentrated on terms that both characterize a thing as a member of a class and as an excellent exemplar of the class
- the search for essences is a search for formal features. (cp. the Pythagoreans)
- model of knowledge: mathematics
- Why the actual is not the real for human beings:
- Socrates' commitment: to pursue human
ARETE ("excellence")
- BUT: that requires knowledge of the Good:
- of what is good for us
- of why it is good (for us)
- what is good for us =(by definition) what we really are
- THEREFORE: insofar as we do not know what is good (for us) we are not yet good, hence by definition not completely real!
- human beings (
ANTHROPOI) are essentially incomplete
- the real is the ideal
- Philosophy is the "art & practice of dying" (Phaedo)
[Our Ideal is realizable, if at all, only in another life.]
- Problems posed by the encounter with Socrates:
- how can this world be only apparent?
- how can we explain the glimpses of & clues to goodness that we encounter in this world?
- how can Socrates' followers (especially Plato) avoid a debilitating quietism?
revised September 23, 1996
Index to Study Guides to Plato /
Return to main menu